Finding God - Tomorrow's reading reflection

One of the most powerful underlying messages found in the readings of Romans, Psalms, and the Gospel of Luke for the seventh of November relates directly to a core aspect of Ignatian spirituality, Finding God in All Things.  Although seemingly straight forward, this concept is often difficult to comprehend on a practical level.  All people, regardless of race, ethnicity, gender, and so on, are God’s children, and deemed equal in the eyes of the Lord.  In essence if one truly sees the wonder of God in the creation of all living things then it stands to reason that all things possess equal value and should be treated equally as well since God can only be of one source of love, no more and no less. 

Counting the cost - Tomorrow's reading reflection

Why does Jesus say we must 'hate' our families and even ourselves? The expression 'to hate' often meant to 'prefer less'. Jesus used strong language to make clear that nothing should take precedence or first place in our lives over God. Jesus knew that the way of the cross was the Father's way to glory and victory over sin and death. He counted the cost and said 'yes' to his Father's will. We, too, must 'count the cost' and be ready to follow Jesus in the way of the cross if we want to share in his glory and victory. What is the 'way of the cross' for you and for me? When my will crosses with God's will, then his will must be done. The way of the cross involves sacrifice, the sacrifice of laying down my life each and every day for Jesus' sake. What makes such sacrifice possible and "sweet" for us is the love of God poured out for us in the blood of Jesus Christ. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit" (Romans 5:5). We can never outgive God. He always gives us more than we can expect or imagine. Do you allow the Holy Spirit to fill your heart with the love of God?

What does the parable of the tower builder and a ruler on a war campaign have in common? Both risk serious loss if they don't carefully plan ahead. In a shame and honor culture people want to avoid at all costs being mocked by their community for failing to complete a task they began in earnest. This double parable echoes the instruction of Proverbs: "By wisdom a house is built" and "by wise guidance you can wage a war" to ensure victory (Proverbs 24:3-6). Every landowner who could afford it walled in his orchard as a protection from intruders who might steal or harm his produce. A tower was usually built in a corner of the wall and a guard posted especially during harvest time when thieves would likely try to make off with the goods. Starting a building-project, like a watchtower, and leaving it unfinished because of poor planning would invite the scorn of the whole village. Likewise a king who decided to wage a war against an opponent who was much stronger, would be considered foolish if he did not come up with a plan that had a decent chance of success.

Jesus tells his would-be disciples that they, too, must count the cost if they want to succeed as his disciples. Jesus assures success for those willing to pay the price. All it cost is everything! What does Jesus have to offer that's worth giving up everything else? More than we can imagine! Jesus offers the gift of abundant life and everlasting peace and happiness with God. (See the parable of the treasure hidden in the field and the pearl of great price in Matthew 13:44-45).  It's natural to ask what will it require of me or cost me before I sign up or agree to pay for something. Jesus was utterly honest and spared no words to tell his disciples that it would cost them dearly to follow after him. There can be no room for compromise or concession with God. We either give our lives over to him entirely or we keep them for ourselves. Paul the Apostle says, "We are not our own. We were bought with a price" ( 1 Corinthians 6:19b,20). That price is the precious blood of Jesus Christ shed for us upon the cross to redeem us from slavery to sin and death.

(Adapted from Don Schwager)

Oh the faces at that table of the heavenly banquet... - Tomorrow's reading reflection

The first reading never ceases to amaze me with regard to the simple-to-understand instructions for Christian discipleship.  But let's look at the Gospel.

Jesus probes the reasons why people make excuses to God's great invitation to "eat bread" with him at his banquet table. The first excuse allows the claims of one's personal business or work to take precedence over God's claim. Do you allow any task or endeavor to absorb you so much that it keeps you from the thought of God? The second excuse allows our possessions to come before God. Do you allow the media and other diversions to crowd out time for God in daily prayer and worship? The third excuse puts home and family ahead of God. God never meant for our home and relationships to be used selfishly. We serve God best when we invite him into our work, our homes, and our personal lives and when we share our possessions with others.

The second part of the story focuses on those who had no claim on the king and who would never have considered getting such an invitation. The "poor, maimed, blind, and lame" represent the outcasts of society – those who can make no claim on the King. There is even ample room at the feast of God for outsiders from the highways and hedges – the Gentiles who were not members of the chosen people, the Jews. This is certainly an invitation of grace –undeserved, unmerited favor and kindness! But this invitation also contains a warning for those who refuse it or who approach the wedding feast unworthily. Grace is a free gift, but it is also an awesome responsibility.

Dieterich Bonhoeffer, a German pastor who died for his faith by opposing the false Nazism, contrasted cheap grace and costly grace: "Cheap grace is the grace we bestow on ourselves... the preaching of forgiveness without requiring repentance... grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate... Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life."

(Adapted from Don Schwager)